Work stoppage as a strategy of effecting political ends (such as impeaching improperly elected presidents)

Blogdom,

As an admirer of certain aspects of James Madison's thought, I exercise caution before suggesting any strategy of activism meaning to effect political ends directly rather than improve a democratic/republican system so that it may effect them by an approximation of the ultimate idealized law of the greatest good for the greatest number. As careful readers of Madison know (but Noam Chomsky pretends not to know) Madison's strategy for effecting this gain in aggregate welfare was two-fold; to allow representative government, but not pure democracy, at the highest level, and to have two fundamental layers of government, state and national. Pure democracy in which each question be decided upon by a show of hands, he reckoned in part, was mobocracy, in which a collective decides what to do according to the law of crowds: each part is ignorant of most necessary information and the whole cannot be guaranteed to directly simulate the knowledge its' parts lack. An invisible hand of politics in which the opposite is true is ludicrous to intuition and most forms of reason, and besides that, empirically unprovable given ever-changing definitions of "the good." Madison called the actual mechanism of crowd decision faction formation, a name which implies at least a prisoner's dillemma-like achievement of less than optimal gain from each man competing for himself, and at worst all forms of extra-legal manipulation contrary to the basic premises of government for the people, by the people, and of the people. However, recognizing holes in the theory (there must be holes in any theory), and the lack of competition rendering a parliament an uncontested authority in any single-layered and purely republican government, he allowed considerable leverage to states, and allowed them to have purely democratic (and thus potentially mobocratic) elements, with a supreme court holding ultimate jurisdiction over the propriety of their laws.

As many say today, states (and somtimes cities) are laboratories of new ideas. This is an interesting twist on both Madisonian and economic ideas: a small number (50 max, currently) of tested laws to choose from, developed naturally (mobocratically) in a republic-controlled environment, as an alternative of a market of untested ideas too large to count. I think Madison would be proud of this line of thought: first because empirically tested ideas are information to go on other than instinct, and second because it allows for democratic elements without the perils of pure democracy. And its' no surprise: the idea is the brainchild of a people reared in a system he played a very important role in fashioning.


Democratic mobocracy, however, may very well be the best way to decide upon questions everybody does have the necessary information about given a failure of a globally republican government. When in the course of human events does activism indisputably become necessary? When the republican form of government defeats itself, such as in a rigged election. Therefore, I suggest activism in the face of any future stolen election.



It having been demonstrated "beyond a reasonable doubt" with Bayesian statistical and elementary probabilistic means that an election has been rigged, extra-legal means of action are appropriate. In its' broadest outline, needing details (feel free to comment if you're out there), this is the one I suggest.



A work stoppage, or general strike. May everybody who believes the United States has crossed the line into dictatorship refuse to work until corrective legal measure is taken or new elections are held, (whichever is more democratic-republican under the circumstances), at the risk of their job. Labor is the power of the people. Demonstrating is useless. The only hope of a bloodless revolution should revolution become necessary (such as in the case of a massively rigged election) is to cripple the economic system for political ends.

This is not a question of whether the ends justify the means. It is a question of whether one mean can be used to effect an end of a different kind, which can only reasonably be answered in the positive.



To make this stoppage practicable, rather than a fanciful idea, it is necessary to reduce the number of jobs lost, or for each individual the probability they will lose their job. This requires making deals with factions one doesn't respect. Such as the most abusive of corporations, etc. Natural principles reveal that, once the strike has achieved its' ends, most people will be rehired, as the cause of the strike is the enstatement of a man who will then be the president-elect, which it is in business's interest to please, and, if the strike has enough adherents, there won't be pools of same-skilled alternate employees to hire. This "most" isn't good enough to ensure safety, especially if the arguments behind it aren't known. So steps need to be taken to put at least a few major corporations on the side of the strikers: in other words, to make the companies themselves part of the stoppage, with means of labor, money, reasoning, or whatever else may work.



So, again, the suggestion is: put down your placards and stay home from work in the case of a clearly illegitemally elected president. There are not enough compliant soldiers to enact the Taft-Hartley act on the scale I'm suggesting. The weapon of the people is labor, as known by Gandhi, a rather succesful non-violent revolutionary, whatever else he was, and all his followers. This is the answer given unjust regimes, regardless of the situation and whether you're a Wall Street Broker or a day-laborer, a citizen or not.